Living After Resurrection

Since right after Christmas, we’ve been dealing with questions. For four Sundays, I endeavored to answer your questions in a series of sermons that approached some difficult thinking. My apologies for rephrasing some of the questions, but I think we got some things nailed down.After that challenging series, I put together my answers to Maxie Dunnam’s Lenten Questions series. You may have read a few of those answers here in this blog. If you haven’t, I recommend them highly–but, then again, I’m a little biased.

So now that’s done. And I’m glad to get back into the Lectionary. The Revised Common Lectionary is defined as “a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion.” What it really does is keep me from preaching from my favorite books of the Bible, which include John, Acts, and Ezekiel depending on the mood that strikes me. In all actuality, the Lectionary provides a guide across the landscape of the Christian year.

With Lent and Easter behind us, we are living in the season of Easter, or Eastertide, so the Lectionary points us to the passages which point to the response of the Church to the Resurrection of Jesus. Its a great time to reflect on what the Disciples did when Jesus more or less began the process of kicking them out of the nest. Most, if not all of the disciples had grown quite accustomed to having Jesus lead them. I daresay that quite a few of them had grown comfortable in their role of wandering around behind Jesus, watching the crowd and listening to the Master do the teaching.

Imagine the roller coaster they were on. One day they were all in the zone, following Jesus and listening. Then, suddenly, he is arrested, tried, convicted, and killed. Less than two days later, they find that he isn’t dead anymore.

If I were a Disciple, I’d be a little relieved. The Boss is back, and we can go back to business as usual.  He’ll resume the mantle of teacher and leader, and I can go back to showing up and helping with the crowds.

That plan makes perfect sense–except for the fact that after the Resurrection nothing would ever be the same again. These days after Easter were something of a wake up call. They had to adjust to making decisions on their own. More importantly, they had to make the transition from follower to leader; from interested observer to dedicated doer.

And now, like these Disciples, we find ourselves looking up into the sky anticipating the Ascension–or in our case, the Second Coming. Maybe we need to realize that there is a pretty good chance that we’ll be expected to get by on our own for a while before the Master returns. Don’t forget, Jesus promised that the Holy Spirit would accompany us on this journey. But we’d have to meet the Spirit and accept his guidance. 

That means that this just-after-Easter season is a good time for disciples of every age to take a good look at the road ahead and behind.

Where are you in your journey? Are you ready to strike out on your own, Disciple? The Spirit beckons each of us to strike out on our errand of ministry, our journey of faith.

I urge you to prepare yourself to make the transition from dependent disciple to dependable friend

‘For Whom Do You Seek?”

I had a professor in Seminary who came in and sat with the class as we were settling in the first day. He was a grad student assigned to teach a class on the culture of Christianity, so he looked like the rest of us—and he didn’t sit at the desk where we thought the professor would start out. Suffice it to say, we all said some pretty embarrassing things. We were looking for a professor. But we didn’t know who we were looking for.

The same holds true for disciples seeking Jesus, both then and now.

The passage today reveals the search for Jesus on the first Easter morning. Mary Magdalene, a devoted follower of Jesus was the apostle to the apostles. She was probably not Mary of Bethany, or the prostitute later traditions claim she was. The Da Vinci Code identifies her as the mother of Jesus’s child. I recommend sturdier stuff for your theological reading than a fictional account based on traditions that come 1300 years after the fact.

We also find Peter in what he thought would be his last search for Christ. He began his search when his brother described the teaching of a brilliant young rabbi. Andrew told his brother to “come and see.” Peter, quite often, didn’t understand what he saw, but he didn’t give up.

The last seeker in this passage is believed to be John, who is referred to with reverence by the disciples who recorded his account. John looked and saw and believed.

Each of these disciples came with some expectations. Each was surprised by what was to be found at the tomb. Each was surprised to discover that the promises of Jesus had been fulfilled. But it took time.

At the tomb, Mary Magdalene was looking for the dead body of her teacher. And didn’t find what she sought. In Luke’s version of this passage, angelic messengers ask why she seeks the Living One in a cemetery.

Peter was looking for … heck, we don’t know what Simon Peter was looking for—but he was looking. All he found were grave linens and folded cloths.

John was looking for his dead teacher, his deceased friend, and found the greatest lesson of his life.

Later, both Peter and Mary Magdalene would join John in finding something more significant than that which they sought. In fact, Mary would remain outside the tomb while the others went home. She would encounter the risen Christ, and she would become the apostle to the apostles: the one who was sent to the ones who would be sent.

Finding Jesus was never a simple proposition. Scripture is filled with disciples bearing wrong-headed notions of who Jesus was supposed to be.

The gathered crowds of Passover welcomed Jesus as a King, for that was what they sought. A king would return their national identity and sense of worth.

The priests and scribes could only see an upstart and arrogant teacher out to demolish traditions and upset their status quo. They never listened long enough to hear the truth.

The Sanhedrin sought him as a treasonous criminal, and saw only a traitor to Caesar and a threat to their power. The majority of them weren’t interested in truth, only the exercise of power.

It’s interesting how each group expected Jesus to be who they wanted him to be. None but those who dropped their masks and entered into the presence of Christ were able to finally see Jesus for who he really was.

Even Judas missed his guess. Judas, the betrayer of Christ, was a zealot who sought a divinely-powered messiah to overthrow the Roman occupation. Before the crucifixion, all Judas could see was a secret weapon, a trump card who would defeat the Roman legions as soon as his divine person had been sullied by an arrest. After the crucifixion, all Judas could see was his beloved teacher and friend, betrayed to ruthless men who murdered him.

Judas was filled with remorse and could see no other way to atone for his sin but to take his life. He saw no hope, only despair. Before the Cross, he thought he was doing the right thing. Afterwards, he thought he had done the worst thing. He was wrong both times.

If only Judas had waited twenty-four hours. That twenty-four hours would have changed everything. Had he waited, he would have learned that the tomb was empty. Had he waited he would have learned that Jesus was appearing to the disciples. Had he waited, he could have fallen at Jesus feet and asked for mercy, and received it. Can you imagine Jesus holding Judas in his arms and saying, “I understand Judas; and what you intended for evil, God used for good. I forgive you Judas, now go and feed my sheep.” Can you imagine the impact Judas would have had for Christ and the kingdom of God; had he just waited for twenty-four hours?

Jesus knew that so many of his disciples would have to take a second, or third, or fourth look in order to see who he was. Some look again and again and again. It takes time. There is much to see.

Now: For whom do you seek?

If you are looking for a wise teacher, you’ll find him. The teachings of Jesus call for radical life change. Many find Jesus to be a radical nut when first perusing his sayings. “Sell all you own and give the money to the poor.” That’s crazy.

But take a second look, and you’ll see that Jesus was showing us that there is more to life than money. He was so much more than just a wise Jewish teacher. But even the wisest teachings of Jesus were practically opaque until the Cross. Jesus had to show us the full meaning of sacrifice before his teachings became clear.

Do you seek a risen Savior? You’ll find Him. On the cross, Jesus ended the reign of sin. At the resurrection, Jesus defeated death once and for all. But if you simply cling to the promise of eternal life and delay your entry into the kingdom of heaven, you’ll miss the chance to make a difference through the life-changing teachings of Christ.

Today’s passage ends with the telling statement, “No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.” Mary didn’t understand, not until the Risen Christ called her by name. Peter, the successor to Christ as the leader of the Church didn’t understand. John believed, but didn’t yet know what to do with his beliefs.

Once you’ve found Jesus, you must seek to find the entire meaning of Christ. Just as his teaching was meaningless without the Cross, the full meaning of Christ himself is can only be revealed by the coming of the Holy Spirit, promised by Christ on the day of Ascension. The Holy Spirit, the Comforter.

If you came here not knowing for whom you were seeking, take comfort in the fact that none of the Disciples fully realized Jesus’ identity until it was revealed to them. But still, they gave it their best shot.

Seek him while you have the chance. But seek carefully. Be careful that  you don’t inflict your expectations upon Christ. And be prepared for Christ to offer his expectations of you.

Like so many questions in life, only you can answer this one. “For whom do you seek?” I pray that the answer is Christ, and I pray that you find what you need most.

Hang It Up or Lay It Down

Last week’s sermon in the Lenten sermon series was based on the chance Jesus offered to the disciples to opt out of the radical life-change that he was advocating. This challenge included the Apostles, and it includes us.

Based on the context, Jesus was pointing to the wide open approach to inviting people to the kingdom. Jesus knew that some folks wouldn’t be able to go along with what he was advocating. Then, as now, we most often obtain our sense of self-worth by comparing ourselves to others.

The Church has the task of offering salvation to everyone. That’s a lot of folks. We don’t get to refuse the invitation to anyone. There are quite a few folks we might imagine don’t deserve the offer. The list usually starts with Adolf Hitler, Saddam Hussein, or Osama Bin Ladin.

The point of last week’s sermon was simple. If you have a problem with offering grace and salvation to someone, Jesus left you an opening. You can opt out. If you intend to keep the doors closed to certain members of society, then you can opt out. If you see some cultures or races or lifestyles as unworthy of Christ’s love, then you can opt out. If you see the sins of a person’s past and somehow decide that they aren’t salvagable, then you can opt out.\

Of course, some people opt out as soon as you offer them grace. For example, I highly doubt that Saddam Hussein would ever have been willing to accept God’s grace, but that would not allow me to withhold the offer of God’s grace from him.

Jesus says again and again that we are forgiven and we don’t deserve it. He also pointed out that we are unworthy of that forgiveness if we refuse to give that same grace to others (forgive us our trespasses as we forgive those who trespass against us).

If you are thinking, “When did Christianity become so difficult?” you aren’t alone. I’ve had several folks tell me that this isn’t what they signed up for. I’ve apologized for the omission in their teaching, and offered them my help to come to grips with this new level of challenge.

What I won’t do is tell them that they don’t have to come to grips with this open door policy.

Next Sunday, the bar is raised again. Technically, my friends, the bar has always been this high. We just don’t spend a lot of time talking about the real challenges of Christian living.

Christians are asked to open our lives to others. We’re also asked to lay down those same lives for others–and that includes those who fall into those categories of “less than” that I mentioned earlier.

I’ll give you a hint as to the core of the teaching in Sunday’s sermon: C.S. Lewis has much to say on this issue of self-sacrifice.

David Fricke in Uganda

A young man in my congregation, David Fricke, hopes to teach young Ugandan children the skill of photography. David hopes that the photos that they take can be used as both a source of income and a way to communicate to the world the plight of their region. Through this mission, David and I feel that he can create a lasting impact for this small village and the orphanage on which he is focusing. Teaching them a trade will allow the children to pursue their own careers while connecting their village to the broader world.

David’s passions for teaching, cultural immersion, and photography combine in this effort to the point that he will be taking a semester off in his collegiate studies to make this dream a reality. David has mapped out his effort, including a budget for his own room and board.

Here’s the latest information from David’s mission trip from David’s mom, Judy.

David has had an interesting week, some great things, some not so great. He contracted Malaria and was sick the first part of the week, but if they know how to treat anything in Uganda, it’s Malaria. It was a mild case and they caught it early and with various meds. he was right as rain a few days later. And yes, he was taking his Malaria pills and has had all his shots etc. The disease just always tries to outsmart the latest drugs.

He spent the last part of the week building a darkroom at the school and has been in Kampala getting what supplies he can find this weekend. He is most excited about having been able to extract from his budget enough money to purchase a red 125 cc motorbike for the school!

They had rented a bike to use to go from the village to the town to pick up supplies as well as David for these next few months and the rental was costing as much as buying a new one would. So he is very pleased that he could purchase it, use it while he is there and then leave it for the school when he goes.

He has met some phenomenal people and loves the country! He’s happy and working hard! All in all, life seems good for him there!  Thanks to all who have helped support this adventure.

Love, Judy